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Friday, January 18, 2013

Literary Genre: POETRY



ANNABEL LEE

Edgar Allan Poe




Romanticism Literary Theory is most closely associated with the writings of William Wordsworth in his Preface to Lyrical Ballads(1800) and Samuel Taylor Coleridge in his Biographia Literaria (1817). Modern critics disagree on whether the work of Wordsworth and Coleridge constituted a major break with the criticism of their predecessors or if it should more properly be characterized as a continuation of the aesthetic theories of seventeenth- and eighteenth-century German and English writers.


The Poem:



It was many and many a year ago,
In a kingdom by the sea,
That a maiden there lived whom you may know
By the name of ANNABEL LEE;
And this maiden she lived with no other thought
Than to love and be loved by me.

I was a child and she was a child,
In this kingdom by the sea;
But we loved with a love that was more than love-
I and my Annabel Lee;
With a love that the winged seraphs of heaven
Coveted her and me.

And this was the reason that, long ago,
In this kingdom by the sea,
A wind blew out of a cloud, chilling
My beautiful Annabel Lee;
So that her highborn kinsman came
And bore her away from me,
To shut her up in a sepulchre
In this kingdom by the sea.

The angels, not half so happy in heaven,
Went envying her and me-
Yes!- that was the reason (as all men know,
In this kingdom by the sea)
That the wind came out of the cloud by night,
Chilling and killing my Annabel Lee.

But our love it was stronger by far than the love
Of those who were older than we-
Of many far wiser than we-
And neither the angels in heaven above,
Nor the demons down under the sea,
Can ever dissever my soul from the soul
Of the beautiful Annabel Lee.

For the moon never beams without bringing me dreams
Of the beautiful Annabel Lee;
And the stars never rise but I feel the bright eyes
Of the beautiful Annabel Lee;
And so, all the night-tide, I lie down by the side
Of my darling- my darling- my life and my bride,
In the sepulchre there by the sea,
In her tomb by the sounding sea. 




THE INTERPRETATION:



The poem Annabel Lee by Edgar Allan Poe is a perfect example of the Romanticism period that started in Europe. The most prominent qualities of Romanticism are nature, emotion, love, spirituality, and the supernatural. Annabel Lee is poem that is very tragic, emotional, and descriptive.

The narrator goes through the poem and describes his love (which began many years ago in an unnamed "kingdom by the sea"), Annabel Lee, her beauty, and then her death. When Annabel Lee tragically dies, the narrator says that the angels up in heaven were jealous of the love and happiness they shared, and therefore took Annabel Lee's life. It is very clear that the narrator's love for Annabel Lee is eternal, and their love is strong enough to extend beyond the grave. The narrator deeply believes that their souls are still entwined. Every night, he dreams of Annabel Lee and sees the brightness of her eyes in the stars, even admitting that every night he lies down by her side in her tomb by the sea. 

Monday, January 14, 2013


LITERARY GENRE: SONNET


SONNET XXXVII

William Shakespeare




New Historicism was developed in the 1980's, supported by Stephen Blatt. The literary work tries to tell us something in ideology. However, New Historicists take this position further by then claiming that all cultural activities may be considered as equally important texts for historical analysis: contemporary trials of hermaphrodites or the intricacies of map-making may inform a Shakespeare play as much as, say, Shakespeare's literary precursors. New Historicism is also more specifically concerned with questions of power and culture (especially the messy commingling of the social and the cultural or of the supposedly autonomous self and the cultural/ political institutions that in fact produce that self).


The Sonnet:



As a decrepit father takes delight
To see his active child do deeds of youth,
So I, made lame by Fortune's dearest spite,
Take all my comfort of thy worth and truth; 
For whether beauty, birth, or wealth, or wit,
Or any of these all, or all, or more,
Entitled in thy parts, do crowned sit,
I make my love engrafted to this store:
So then I am not lame, poor, nor despised,
Whilst that this shadow doth such substance give
That I in thy abundance am sufficed,
And by a part of all thy glory live.
Look what is best, that best I wish in thee:
This wish I have; then ten times happy me!



THE INTERPRETATION:


The Sonnet XXXVII suits for the New Historicism Theory because as the interlude occurs, the poet takes stock and reflects on what the youth has given him. Though he himself is old and useless, the abundance of the youth's qualities feeds into his soul. This transforms him and removes his lameness and his failures. The youth has everything that is desirable, and the great store of his qualities diffuses its glory around. The poet is contented, for he sees that his beloved has all that is best, all that he could wish for him, and he basks in this reflected glory, his decrepit status now entirely forgotten.


LITERARY GENRE: PLAY



CLOUD NINE

Caryl Churchill





Post-colonialism Theory is the extension of one's rule. It examines the effects of imperialistic views in postcolonial societies. Post-colonial theory also deals with the reading and writing of literature in previously or currently colonized countries, or literatures written in colonizing countries, which deals with colonization or colonized people.



The Plot Summary:


Act I


Clive, a British colonial administrator, lives with his family, a governess and servant during turbulent times in Africa. The natives are rioting and Mrs Saunders, a widow, comes to them to seek safety. Her arrival is soon followed by Harry Bagley, an explorer. Clive makes passionate advances to Mrs Saunders, his wife Betty fancies Harry, who secretly has sex with the servant Joshua and Clive's son Edward. The governess Ellen, who reveals herself to be a lesbian, is forced into marriage with Harry after his sexuality is discovered and condemned by Clive. Act 1 ends with the wedding celebrations; the final scene is Clive giving a speech while Joshua is pointing a gun at him.

Act II


Although Act 2 is set in 1979, some of the characters of Act 1 are reappearing – for them only 25 years have passed. Betty has left Clive, her daughter Victoria is now married to an overbearing Martin, and Edward has an openly gay relationship with Gerry. Victoria, upset and distant from Martin, starts a lesbian relationship with Lin. When Gerry leaves Edward, Edward, who discovers he is in fact bisexual, moves in with his sister and Lin. The three of them have a drunken ceremony in which they call up the Goddess, and after that characters from Act 1 begin appearing in Act 2. Act 2 has a looser structure than Act 1, and Churchill played around with the ordering of the scenes. The final scene shows that Victoria has left Martin for a ménage à trois with Edward and Lin, and they are sharing custody of their son Tommy. Gerry and Edward are on good terms again, and Betty becomes friends with Gerry, who tells her about Edward's sexuality.



THE INTERPRETATION:


This play fits the Postcolonialism Theory because this deals explicitly with the ‘double colonization' of women by both their male counterparts.
Essentially a gendered critique of familial and sexual roles in Victorian colonial society, the play comically utilises cross-dressing and role-doubling to explore the relationship between colonial and sexual oppression throughout history.



LITERARY GENRE: NOVEL


LOVER

Bertha Harris




Feminism Literary Theory is an international peer reviewed journal that provides a forum for critical analysis and constructive debate within feminism. Feminist Theory is also genuinely interdisciplinary and reflects the diversity of feminism, incorporating perspectives from across the broad spectrum of the humanities and social sciences and the full range of feminist political and theoretical stances.

The Plot Summary:



Lover's prose is distinctly postmodern, eschewing conventional narrative for experimental narrative techniques. Incontrast to some lesbian novels of the time, such as Rita Mae Brown's Rubyfruit Jungle (also, incidentally, published by Daughters), which used a prototypical bildungsroman technique with a lesbian placed squarely at the center, Lover reflects complex notions of radical lesbian philosophy, community, family structure, and eroticism by using highly inventive, often fantastical storytelling techniques. In Harris's introduction to the 1993 edition, she writes, "Lover should be absorbed as if it were a theatrical performance. There's tap dancing and singing, disguise, sleights of hand, mirror illusions, quick-change acts, and drag." Amanda C. Gable has argued that Lover "can be considered an exemplary novel within discussions of both postmodern fiction and lesbian (or queer) theory," and calls for "Harris to be added to the group of writers such as Wittig, Anzaldúa, Lorde, and Winterson, who are discussed within the context of a postmodern lesbian narrative."


THE INTERPRETATION:



Bertha Harris was one of the most stylishly innovative American fiction writers to emerge in the wake Stonewall. Possessing a fine aesthetic sensibility and a sense of fantasy, her experiments with the form of the novel were unlike any other examples of "new lesbian fiction" that had been published prior to her work.

Harris says that "Lover should be absorbed as if it were a theatrical performance. There's tap dancing and singing, disguise, sleights of hand, mirror illusions, quick-change acts, and drag." The minds of the "sexual subversives" she writes about seem to meet on an interior plane, in which conventional storytelling gives way to brilliant imagery and electric verbal wordplay.

Harris expressed her hope that lesbian fiction would develop into an entirely new and elegant genre, far from the restrictions of nineteenth-century style that seem to typify the romances and detective fiction of the 1990s. With Lover she showed us what this genre might be like.



MOVIE



FIRST KNIGHT

Directed by Jerry Zucker




Structuralism Theory relates literary texts to a larger structure, which may be a particular genre, a range of intertextual connections, a model of a universal narrative structure, or a system of recurrent patterns or motifs. Structuralism argues that there must be a structure in every text, which explains why it is easier for experienced readers than for non-experienced readers to interpret a text. Hence, everything that is written seems to be governed by specific rules, or a "grammar of literature", that one learns in educational institutions and that are to be unmasked.

Structuralistic literary criticism argues that the "literary banter of a text" can lie only in new structure, rather than in the specifics of character development and voice in which that structure is expressed.


The Plot Summary:


Lancelot lives by the sword. In fact, they're next door neighbours, so teaming up to fight for money comes pretty naturally. Lady Guinevere, on her way to marry King Arthur is ambushed by the evil Sir Malagant. Fortunately Lancelot is lurking nearby and he rescues his future queen. They fall in love, but Guinevere still fancies the idea of wearing a crown, so she honours her promise to Arthur.



THE INTERPRETATION:


The film follows the rogue Lancelot's romance with Lady Guinevere of Leonesse, who is to marry King Arthur of Camelot, while the land is threatened by the renegade knight Malagant. The film is noteworthy within Arthurian cinema for its absence of magical elements. It looks for underlying elements in culture and literature that are connected and so that its viewers can develop conclusions about the movie.



MOVIE



WAKING LIFE

Directed by Richard Linklater




Existentialism Literary Theory involves the attempt to make meaning in a chaotic world. Sartre argued, "man makes himself." As a form of literary criticism, existentialism seeks to analyze literary works, with special emphasis on the struggle to define meaning and identity in the face of alienation and isolation.

The Plot Summary:


Waking Life is about an unnamed young man living an ethereal existence that lacks transitions between everyday events and that eventually progresses toward an existentialism crisis. For most of the film he observes quietly but later participates actively in philosophical discussions involving other characters—ranging from quirky scholars and artists to everyday restaurant-goers and friends—about such issues as metaphysics, free will, social philosophy, and the meaning of life. Other scenes do not even include the protagonist's presence, but rather, show an isolated person or couple speaking about such topics from a disembodied perspective. Along the way, the film touches also upon existentialism, situationist politics, posthumanity, the film theory of Andre Bazin, and lucid dreaming, and makes references to various celebrated intellectual and literary figures by name.


Gradually, the protagonist begins to realize that he is living out a perpetual dream, broken up only by occasional false awakenings. So far he is mostly a passive onlooker, though this changes during a chat with a passing woman who suddenly approaches him. After she eccentrically greets and shares her creative ideas with him, he reminds himself of his recent realization and of the fact that she must, therefore, be a figment of his own dreaming imagination. Afterwards, he starts to converse more openly with other dream characters as well; however, he ultimately begins to despair about being utterly trapped in this unending, irresolvable dream-state.


The protagonist's final talk is with a character who looks somewhat similar to the protagonist himself and whom he briefly encountered previously, earlier on in the film. This last conversation reveals this other character's understanding that reality may be only a single instant that the individual interprets falsely as time (and, thus, life); that living is simply the individual's constant negation of God's invitation to become one with the universe; that dreams offer a glimpse into the infinite nature of reality; and that in order to be free from the illusion called life, the individual need only to accept God's invitation—though he does not explicitly explain how this is achieved.


The protagonist is last seen walking into a driveway when he suddenly begins to levitate, paralleling a scene at the start of the film of a floating child in the same driveway. Unlike the child who grabbed firmly onto the handle of a nearby car, however, the protagonist uncertainly reaches toward the same handle but is too swiftly lifted above the vehicle and over the trees. He now rises into the endless blue expanse of the sky until he disappears from view altogether.



THE INTERPRETATION:


Every once in a while, a movie is made that challenges all of the industry standards. Most of these movies don’t hold up, but occasionally, a few of them do. Waking Life is one of these movies. Exhibiting anything but traditional film making, it is a rotoscope animation, depicting what it means to exist on this earth. It is about a man trapped between 2 realms: the waking world, and the dreaming world. He is not entirely sure which realm he is in, and seeks to find the meaning of his existence. A highly recommended movie, which is a deep philosophical study of consciousness and existentialism.

In Waking Life, the main character communicates with dream characters, who all voice their opinion on what life is. Some are optimistic, some are extremely pessimistic, violent, or corrupt. Some are enthusiastic about life, while others are depressed and suicidal. All of these dream characters can represent the types of people in the waking world. Some of us are happier than others, some of us are violent, and some of us are more neutral. Regardless of our personality type, we all wonder why we are here, and what our dreams really are.


LITERARY GENRE: SHORT STORY


THE UNDEFEATED

Ernest Hemingway




Psychoanalytic Literary Theory  refers to the definition and dynamics of personality development which underlie and guide psychoanalytic and psychodynamic psychotherapy. First laid out by Sigmund Freud, psychoanalytic theory has undergone many refinements since his work . Psychoanalytic theory came to full prominence as a critical force in the last third of the twentieth century as part of the flow of critical discourse after the 1960s. Freud ceased his analysis of the brain and his physiological studies in order to turn his focus to the study of the mind and the related psychological attributes making up the mind, something not many psychologists were willing to do. His study then included recognizing childhood events that could potentially lead to the mental functioning of adults. He examined the genetic and then the developmental aspects that made the psychoanalytic theory become what it was.




The Plot Summary:




The short story entitled The Undefeated (1927) addresses death through bullfighting. Manuel, the main character, goes to Retana, a man who is in charge of bullfighting, and asks to bullfight to make some money. Retana is unfriendly, seemingly uncaring, and tells Manuel that the only thing he can let him do is fight at a night show as a substitute for an injured bullfighter. Night shows pay the least amount of money and are less glorious than the day shows. Bullfighting has brought death into Manuel’s family in the past, killing his brother, but this does not stop him from participating in it. Manuel is reluctant, to fight, but gives in and asks Zurito, a picador he knows, to help him. A signifier that a man is a bullfighter is the coleta, or pigtail, he wears in his hair. At the beginning, Manuel kept it hidden, but later lets it hang down for others to see. Zurito does not want to help Manuel because he thinks he is too old, and threatens to cut off his coleta. However, Zurito decides to help on the condition that Manuel stop fighting if this fight does not go well. Manuel fights that night and indeed it does not go well.


The story ends with Manuel badly hurt by the bull, and Zurito by his side. Despite the seriousness of his injuries, Manuel is still trying to convince himself and others that he is fine and that he fought a good fight. The fighting in this story can be seen as the Imaginary Order. Physical pleasure does not always have to come from the fulfillment of sexual desires; it can come from other pleasures as well. Bullfighting brings an adrenaline rush to the fighter and a sense of excitement. Thus, the physical pleasure in this story comes with the bullfighting. But, with this comes the realization of the loss of wholeness, seen in the Symbolic Order. This loss is seen when Manuel first goes to Retana and is rejected for the day fight, and has to substitute for an injured night fighter. Manuel sees his lack of wholeness as his strength diminishes and he realizes he is not the bullfighter he once was. He has to accept the rules that Retana has set for him. There are two images that foreshadow the eventual end. The first is the bullhead above Retana’s head, mounted on the wall of his office. This is the head of the bull that killed Manuel’s brother, and represents the authority that Retana has over Manuel and the loss of wholeness that Manuel’s brother’s death has brought to him. It also symbolizes the danger that looms over Manuel and that caused his brother’s death. Secondly, Zurito threatens Manuel that he will cut off his coleta because he should not be fighting any more. This threat is like a threat to life for Manuel, in the same way that death is a constant threat Hemingway. Later, Manuel goes to a bar and talks to some waiters who realize that he is a bullfighter. After talking to him about his fighting for a short time, they finally forget that he is there. “Manuel looked at them, standing talking in front of his table. He had drunk his second brandy. They had forgotten about him. They were not interested in him.” Manuel was not well known, and the fact that he would be fighting at night made the waiters less interested in him. As the story proceeds, the reader is left with disappointment and lost hope.


At the end of the bullfight, Manuel grows tired, less focused, and angry. His confidence has turned into loss. Finally at the end of the story, the reader sees the Real Order through Hemingway’s writing. The last fight of Manuel’s life shows all that he is not. Though he has killed the bull, he cannot hold on to his own life. The blood of the bull shows that he conquered some of the trials of life, but Manuel lies there almost dead. The last lines show this tension. Manuel asks Zurito if he had fought well, and Zurito gives a positive answer, though he betrays what he truly believes. Then, “the doctor’s assistant put the cone over Manuel’s face and he inhaled deeply. Zurito stood awkwardly, watching.” Manuel is dying, and though he tries to deny it, he lacks the strength that he once had.


THE INTERPRETATION:


Much of Hemingway's writing is characterized by themes of pride, the struggle to maintain masculinity and durability in the face of natural, cultural, or artistic obstacles. In "The Undefeated," the protagonist is Manuel Garcia, a veteran bullfighter, who basically has to beg Retana, a promoter, for work. Retana finally agrees, giving Manuel a fraction (300 pesetas) of what the younger, more popular bullfighters are making. Manuel then goes to a cafe to wait for his friend, Zurito, a picador (a horseman who uses a lance to help the bullfighter). Zurito tells them they're both too old. He pleads with Zurito to "pic" for him, and Zurito only concedes after Manuel agrees that if he does not perform well, he will quit for good. Fighting with Hernandez, another up-and-coming bullfighter, they engage in a long battle with a bull.

Readers get perspectives mostly from Manuel, but also from the audience, a bull-fight critic, Zurito, and even the bull itself. It takes Manuel five tries to stab the bull. In the end, Manuel kills the bull, but is gored and rushed to to the doctor. While Manuel lies on the operating table, Zurito raises a pair of scissors to cut off Manuel's coleta (pigtail), a veritable castration which would symbolically end Manuel's bullfighting career.


Hemingway’s desire was to conquer defeat, and though his title goes along with this, the message of his story shows that in the end, reality proves differently.